Through this group, we see how ideology, faith, and practices regulate a restricted, negotiated, and conscious use of the internet, which challenges any preconceptions regarding use and effect of the internet on religion. Based on interviews with representatives and by mapping the congregations’ online presence, this article provides an interpretation of the use of the internet within Laestadianism. The focus here is on how congregations and representatives use digital media, and not on individual and private use, and this article will focus primarily on Sweden and Finland. In a time when churches on a large scale are concerned with how to communicate with people through digital media, the Laestadian movement choses another path, based upon other assumptions and choices. This article studies how the Laestadian movement (a Christian confessional revivalist movement that is sceptical of technology) uses digital media in general, and the internet in particular, in its work. The virtual world gives almost endless possibilities to create any form of place for Christian community and celebration, and people are limited only by their imaginations, but still tradition play an important aspect of the constructions.Ĭoncepts such as ‘remediation’, ‘hybridity’, and ‘affordance’ are used to interpret the places and their relation to traditions and the so called real world. The idea behind this study was that the owners (studied through a questionnaire) set the agenda for what is going on at the place they own, and for how the places are constructed. The questions addressed in this article are how such places are constructed, the constructor’s intentions and how they are related to established traditions. You get access to the game Bollyhop through.P>With the starting point of all Christian places (114 places) in the virtual world Second Life (SL), this article aims to study how SL is part of a negotiation process between old offline media and new online media, between established traditions and innovation. The aliens who visited Panfu for a short period of time had quite difficult names to pronounce,įor this reason the other pandas gave them nicknames. What were those nicknames? What do you do when you see a panda bothering or insulting other pandas? What information should never be given out by pandas? What is the right reason to report a panda? Why do you want to become a panda helper?īecause I want to help to make Panfu a better place In your opinion, what is the main quality helper panda should have? This is most likely due to many of the questions being outdated, and the Helper Panda system rarely getting used.Previously, it was only removed around Christmas to make room for the Igloo. The Info Point was removed in November 2012. If atleast nine questions were answered correctly, you would receive a Helper's Umbrella with which you could use a pre-made chat to write information about the current location in the chat. Novem Info-Point was a booth located in the Jungle, where pandas who had been on Panfu for more than 30 days could take a quiz to become a Helper Panda.
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